JERUSALEM — A three-foot-tall tablet with 87 lines of Hebrew that scholars believe dates from the decades just before the birth of Jesus is causing a quiet stir in biblical and archaeological circles, especially because it may speak of a messiah who will rise from the dead after three days.

If such a messianic description really is there, it will contribute to a developing re-evaluation of both popular and scholarly views of Jesus, since it suggests that the story of his death and resurrection was not unique but part of a recognized Jewish tradition at the time.

The tablet, probably found near the Dead Sea in Jordan according to some scholars who have studied it, is a rare example of a stone with ink writings from that era — in essence, a Dead Sea Scroll on stone.

It is written, not engraved, across two neat columns, similar to columns in a Torah. But the stone is broken, and some of the text is faded, meaning that much of what it says is open to debate.

Still, its authenticity has so far faced no challenge, so its role in helping to understand the roots of Christianity in the devastating political crisis faced by the Jews of the time seems likely to increase.

Archaeologists have discovered a portico, or covered entryway, of an ancient Egyptian temple beneath the surface of the Nile River.

The entryway once led to the temple of the ram-headed fertility god Khnum, experts say.

A team of Egyptian archaeologist-divers found the portico in Aswan while conducting the first-ever underwater surveys of the Nile, which began earlier this year.

"The Nile has shifted, and this part of the temple began to be a part of [the river]," said Zahi Hawass, Secretary General of Egypt's Supreme Council of Antiquities.

Today's Nile obscures many objects from ancient times, and archaeologists believe the underwater excavations will reveal other significant artifacts.

Surviving Time

   BALTIMORE -- When his partner died in 2004, Kevin-Douglas Olive reached a crossroads in his faith. Even though he had been a Quaker for almost two decades and put his trust in Jesus, he began to explore other ways of tapping into the divine.
    "I had this experience of (my partner) after death, and he spoke to me and woke me up out of my sleep," Olive says. "It freaked me out, because I really didn't believe in that stuff; ... my faith in God had disappeared when my partner died."
    He started to explore Wicca, a nature-based pagan religion, surrounding himself with pentacles, candles and incense. But that didn't stick. "It seemed like more make-believe on top of the Christian make-believe," he says. "I was rejecting one; I didn't want to bring in another."

As a child, Klaus Schmidt used to grub around in caves in his native Germany in the hope of finding prehistoric paintings. Thirty years later, representing the German Archaeological Institute, he found something infinitely more important -- a temple complex almost twice as old as anything comparable on the planet.

"This place is a supernova", says Schmidt, standing under a lone tree on a windswept hilltop 35 miles north of Turkey’s border with Syria. "Within a minute of first seeing it I knew I had two choices: go away and tell nobody, or spend the rest of my life working here."

Behind him are the first folds of the Anatolian plateau. Ahead, the Mesopotamian plain, like a dust-colored sea, stretches south hundreds of miles to Baghdad and beyond. The stone circles of Gobekli Tepe are just in front, hidden under the brow of the hill.

Compared to Stonehenge, Britain’s most famous prehistoric site, they are humble affairs. None of the circles excavated (four out of an estimated 20) are more than 30 meters across. What makes the discovery remarkable are the carvings of boars, foxes, lions, birds, snakes and scorpions, and their age. Dated at around 9,500 BC, these stones are 5,500 years older than the first cities of Mesopotamia, and 7,000 years older than Stonehenge.

Never mind circular patterns or the stone-etchings, the people who erected this site did not even have pottery or cultivate wheat. They lived in villages. But they were hunters, not farmers.

"Everybody used to think only complex, hierarchical civilizations could build such monumental sites, and that they only came about with the invention of agriculture", says Ian Hodder, a Stanford University Professor of Anthropology, who, since 1993, has directed digs at Catalhoyuk, Turkey’s most famous Neolithic site. "Gobekli changes everything. It’s elaborate, it’s complex and it is pre-agricultural. That fact alone makes the site one of the most important archaeological finds in a very long time."

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